Monothelitism
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Monothelitism (a Greek loanword meaning "one will") is a particular teaching about how the divine and human relate in the person of Jesus, known as a Christological doctrine, that began in Armenia and Syria in AD 633. Specifically, Monothelitism teaches that Jesus Christ had two natures but only one will. This is contrary to the orthodox Christology that Jesus Christ has two wills (human and divine) corresponding to his two natures. Monothelitism is a development of the Monophysite position in the Christological debates. It enjoyed considerable support in the 7th century before being rejected as heretical.
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[edit] History
The Christological definition of Chalcedon is that two natures (divine and human) are united in the one person.The Non-Chalcedon churches position Miaphysitism is that one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration. Misunderstanding between the Chalcedonians and Non-Chalcedonians led the Chalcedonians to call the Non-Chalcedonians Monophysites and the Non-Chalcedonians to call the Chalcedonians Dyophysite a form of Nestorianism.
The Monothelite teaching emerged as a compromise position. The Non-Chalcedonians could agree that Jesus had two natures if he only had one will, and some Chalcedonians could agree that Jesus had one will if he had two natures.
Perhaps at the suggestion of Emperor Heraclius (610–641), the Monothelite position was promulgated by Patriarch Sergius I of Constantinople (patriarch 610–638).[1] The Monothelite position gained favor in the Church for a time, and spread under Pope Honorius I (pope 625–638).
Monothelitism was officially condemned at the Third Council of Constantinople (the Sixth Ecumenical Council, 680–681). The churches condemned at Constantinople include the Oriental Orthodox churches and the Maronite church, although the Oriental Orthodox now deny that they ever held the Monothelite view (they describe their own Christology as Miaphysite), and the Maronites accept the Chalcedonian formula being in communion with the Roman Catholic Church. Christians in England rejected the Monothelite position at the Council of Hatfield in 680.
[edit] Notable Figures in the Monothelite Debate
- Patriarch Sergius I of Constantinople — a supporter of the monothelite position
- Bishop Cyrus of Alexandria — one of the originators of the monothelite position
- Pope Honorius I — Condemned at Constantinople as a heretic for his tacit support of Monothelitism[2]
- Pope Martin I — Martyred by Byzantine authorities for his condemnation of Monothelitism at the First Lateran Synod
- Maximus the Confessor — Martyred by Byzantine authorities for his condemnation of Monothelitism
- Pope Agatho — Condemned Monothelitsm at the Council of Constantinople
[edit] See also
[edit] References
- ^ Westminster Dictionary of Church History. ed, J. C. Brauer. Philadelphia: Westminster Press, 1971. p. 568–569
- ^ The Acts of the Council state: "And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines" (13th Session) and "To Honorius, the heretic, anathema!" (16th Session).
[edit] External links
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